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camps, while other evangelicals were equally baffled or offended by The Conflict of
Ages. Caskey, Chariot of Fire: Religion and the Beecher Family (New Haven, Conn.,
1978), 136.
108. Miller, The Larger Hope, 1:164 165.
109. Thomas J. Sawyer, The Importance and Necessity of Doctrinal Preaching,
Universalist Quarterly 6 (July 1849), 221 238.
110. J. S. L., Qualifications of the Minister, Universalist Quarterly 7 (July 1850),
221 232.
111. Otis A. Skinner, Ecclesiastical and Denominational Organization, Universalist
Quarterly 7 (Jan. 1850), 43 60.
112. E. F., The Righteous and the Wicked, Universalist Quarterly 12 (July 1855),
299 309.
113. Skinner, Ecclesiastical and Denominational Organization, Universalist Quar-
terly 7 (Jan. 1850), 43 60.
114. Quoted in Miller, The Larger Hope, 1:150 151.
115. M. B., Attractions of the Pulpit, Universalist Quarterly 12 (July 1855), 254 266.
116. A. D. M., Martineau s Endeavors after the Christian Life, Universalist Quar-
terly 3 (Jan. 1846), 58 78.
117. Hosea Ballou 2nd, The Millennium; or, The Golden Age to Come, Univer-
salist Quarterly 6 (Apr. 1847), 144 153.
118. E. T., Changes in the Religious Views of Universalists, Universalist Quarterly
6 (Jan. 1849), 5 15.
119. E. A. Branch, The Sentimental Years (New York, 1934), 153.
120. M. G., The Unwritten History of Universalism, Universalist Quarterly 5 (July
1848), 274 275.
121. George H. Emerson, The Movement to Revive Calvinism, Universalist Quar-
terly 16 (Apr. 1859), 171 181.
122. Thomas Baldwin Thayer, Theology of Universalism (Boston, 1862), 20, 26.
123. Rev. J. Smith Dodge, God s Dealing with New England, Universalist Quarterly
23, n.s. 3 (Jan. 1866), 5 16.
124. O. W. W., The Man, Calvin, Universalist Quarterly 8 (July 1851), 255 271.
125. Sermons on Theism, Atheism and Popular Theology by Theodore Parker,
Universalist Quarterly 10 (Oct. 1853), 422 426.
126. Otis Skinner, Relations of Mercy to Divine Government, Universalist Quar-
terly 13 (July 1856), 243 257.
Notes to Pages 74 76 177
127. B. P., The Growth of Religious Thought, Universalist Quarterly 19 (Oct. 1862),
418 426.
128. George Emerson, The Movement to Revive Calvinism, Universalist Quarterly
16 (Apr. 1859), 172. Clearly, Stephen Mintz did not acquaint himself with Universalist
belief, or he would not have recently repeated a common misperception: Sharing the
Unitarians optimistic view of human destiny and the innate goodness of human nature,
the Universalists also downplayed theology and stressed conscience and benevolence.
Mintz, Moralists and Modernizers (Baltimore, 1995), 23.
129. Amos Alonzo Miner, Character and Its Predicates, Universalist Quarterly 10
(July 1853), 248 274.
130. Hosea Ballou 2nd, The Faith Requisite to Christian Fellowship, Universalist
Quarterly 3 (Oct. 1846), 366 393.
131. See Daniel Howe, The Unitarian Conscience: Harvard Moral Philosophy, 1805
1861 (Middletown, Conn., 1970), 156.
132. See Walter Houghton, The Victorian Frame of Mind (New Haven, Conn., 1957).
133. The Ministry, Universalist Quarterly 4 (Oct. 1847), 377 392.
134. Daniel Howe observes, Although the difference in religious outlook between
the Harvard Unitarians and their Puritan ancestors was pronounced, the difference be-
tween them and their American Calvinist contemporaries was much less great. Howe,
Unitarian Conscience, 105.
135. Hosea Ballou, Definite Theology, Universalist Quarterly 1 (Oct. 1844), 408
420.
136. See, for example, the following articles: Attractions of the Pulpit, Universalist
Quarterly 12 (July 1855); and Amos Alonzo Miner, Progressive Character of the Refor-
mation, Universalist Quarterly 14 (Apr. 1857), 140 150.
137. Rev. I. C. Knowlton, The Fatal Defect, Universalist Quarterly 23 n.s. 3 (Jan.
1866), 29 44.
138. See, for example, Universalist Quarterly 14 (July 1857), 327. Under Literary
Notices is a review of Unitarian George Ellis s book, A Half-Century of Unitarian
Controversy (Boston, 1857). The reviewer finds it odd that the book makes no mention
of Hosea Ballou, the first who publicly taught the doctrine of Divine Unity. See also
the notice about Henry Bellows s correspondence with a European on liberal Christi-
anity in America. Bellows, too, failed to mention the Universalists; he observed that
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